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Question: I am married to a nonpracticing Episcopalian and while we agree on most matters…. Customer Service. Renew Your Subscription. Pay Your Bill. Update Your Credit Card. New Subscription. Gift Subscription. Digital Subscription. Digital Subscriber Sign In. Bulk Subscription. Newsletter Signup. Permission Guidelines. Writer Guidelines.

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Privacy Statement. In Focus. Emily Stimpson Chapman September 18, CNS photo from Reuters. So, what are those essentials? An indulgence is a remission from either part or all of the temporal punishment a soul must undergo because of sin. Indulgences can be obtained in many ways, including making pilgrimages to holy sites, such as basilicas and shrines.

Indulgences are also attached to special occasions, such as papal blessings or attending Mass on particular feast days, as well as through routine acts of piety — reading the Scriptures, praying the Rosary or the Way of the Cross and Eucharistic adoration. General conditions for gaining an indulgence include:. Pray the Rosary for departed friends, relatives and the most forgotten souls. May the souls of the faithful departed, through the mercy of God, rest in peace.

Have a Mass celebrated for loved ones on the anniversary of their death. Related Posts The Anglican view of purgatory Question: I am married to a nonpracticing Episcopalian and while we agree on most matters…. A journey to heaven, hell, purgatory Father Jose Maniyangat is a priest in good standing in the Diocese of St.

Purgatory according to St. Catherine of Genoa This is the fourth in a series of women in Church history. Every year thousands…. Previous Article. Next Article. Follow Us. Next Up. Therefore whatever you have said in the dark shall be heard in the light, and what you have whispered in private rooms shall be proclaimed upon the housetops. But I will warn you whom to fear: fear him who, after he has killed, has power to cast into hell; yes, I tell you, fear him! So according to both Jesus and Paul we have reason to fear the unstoppable, unavoidable, unrelenting, and microscopic examination to which our lives will be subjected when we stand before Jesus.

We must not have an unreasonable, unhealthy fear of this, the kind which leads to despair, but we must have the healthy, Godly fear which Paul and Jesus counsel. The painful loss which even the righteous will experience in the afterlife is brought forward with especial clarity in 1 Corinthians, where Paul tells us:. If the work which any man has built on the foundation survives, he will receive a reward.

If any man's work is burned up, he will suffer loss, though he himself will be saved, but only as through fire" 1 Corinthians This clearly applies to the saved, for Paul says so "he himself will be saved" , but it does not indicates that this life-review will be fun, for Paul also says, the person in question's work "is burned up" and "he will suffer loss" and though he will be saved, it will be "only as through fire.

Thus the day on which we receive our particular judgment at the end of life will not be fun to the extent our works are not good. This clearly shows the reality of pain and discomfort after death but before the inauguration of the eternal order.

Now some Protestants try a dodge to get around this passage by saying that it is our works which are tested. It is true that on the surface of this passage. Paul does say our works will be tested by fire.

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Thus while Paul says our works the building we do will be tested by fire, he envisions the flames touching us ourselves if our building ignites and we are forced to flee from it. However, it is totally and completely false. Notice that Paul is speaking of himself with the plural "we" in this passage, as he shows in verse 11, mentioning his evangelizing ministry and contrasting the "we" who persuade men and are known to God, with the hope that "your conscience" also has the same view of us. His words clearly have application to other people in principal, but he is speaking primarily of himself.

How to Choose a Programming Language and Escape Tutorial Purgatory

So what Paul says here is v. We are not in the immediate, unmasked, visible presence of Christ in this life. So to this verse, a Catholic can simply say, "So what? Who does not know these things?

Paul then states v. This is the one which Protestant radio personalities slur into "to be absent from the body is to be present with Christ. First of all, he is speaking concerning himself, remember, not concerning people in general. There are quite a lot of Christians, and to be frank, it is the majority of them, who would much rather be present in the body than die and go to be with Jesus.

But there is a big difference between saying that one wants something to happen and that it will infallibly happen.

What is Purgatory?

Third, there is an even bigger difference between saying one wants two things to happen and to say that when one happens the other will happen instantaneously. For example, if I as a single person said, "I want to go home and eat dinner," I would not mean that the instant I go home I will be eating dinner. There is obviously some time lag between my home-going and my dinner-eating. The same would can be said in the case of a person who says, "I want to go home and watch my favorite program.

And notice that in the parable of Lazarus and the Rich Man Jesus pictures the dead soul as being carried by angels to his place of rest Luke Obviously, under this image, some transport time is pictured. Fourth, it also does not follow, even if one thing automatically follows from another that the two are identical.

Purgatory: What is it?

Thus this inaccurate summary of Paul's language has passed into the realm of myth. It is one of those mythical verses that people have heard so often they think the Bible says it even though it actually doesn't for example, "Spare the rod and spoil the child," "The lion shall lie down with the lamb," among Pentecostals: "Speaking in tongues is the evidence of baptism in the Holy Ghost," and the king of all mythical verses: "He helps those who help themselves". Fifth, it is especially ironic that this passage is used to disprove purgatory since it speaks vv.

Good for you! What he actually said is that he 'would rather be away from the body and at home with the Lord. The second thing you should point out is this: "Hey! Remember: Purgatory may be instantaneous! So even if we were instantaneously in Christ's presence after death contrary to Christ's illustration of being carried by angels to our destiny , so what? That doesn't make one whit of difference to the Catholic position since time does not work the same way in the after life and purgatory may simply be an instantaneous 'in the twinkling of an eye' transformation.

They will ask, "If one has died and the time of finding forgiveness is over, how can praying make any difference? And if one's purification takes no time, how can you pray for it after the fact? In answer to the first question, remember what purgatory is: The final stage of sanctification. Now sanctification can be painful or non-painful usually the former , including the its final stage. So just as we may pray for others in this life to be made holy more quickly or in a non-painful way, so we may pray for those in the final stage of sanctification to be made holy more quickly or in a non-painful way.

Consider an analogy: Suppose you have a friend who goes to join the army and is in boot-camp.

Purgatory (1999)

Now theoretically everyone who enters the army must be brought up to a certain level of physical excellence, which is the purpose of boot-camp. It doesn't matter where you start from, boot-camp's purpose is to bring you up to that level of physical excellence. This is what purgatory does. Purgatory is the boot-camp of heaven. The purpose of purgatory is to bring you up the level of spiritual excellence needed to experience the full-force presence of God.

It doesn't matter where you start from, there will be no sinning in heaven, and you have to be brought up to that level during final sanctification, before you are glorified with God in heaven.

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Now when you have a friend in boot-camp, whether a physical boot-camp here on earth or the spiritual boot-camp in the afterlife, you can pray for him that boot-camp will go easier on him, that he will brought up to the level of excellence he needs in the most painless way possible. It may or may not shorten his time in boot-camp in fact, in the U. Army boot-camp is of a fixed length , but you can still pray that it will go easier on him as he is brought to where he needs to be. In regard to the second question, how we can pray for someone if their purification was instantaneous, this is no different than praying for any past event.

God is outside of time and so knows your request from all eternity, meaning he can apply your request to whatever period in time it is relevant to. Thus many a Protestant minister, thinking of someone who has just died and whose profession of faith was doubtful, will say, "O Lord, if it is your will, may he have put his faith in your Son before he died! May she not be dead, O Lord! She has already died or not died. But it is still rational, because God is outside of time and hears all of our requests at once, to ask God to not have let something happen to her while we were gone.

Thus it would be irrational to pray that Abraham Lincoln not be assassinated, since one already knows that he was, or it would be irrational to pray that the Nazis lose a particular battle in World War II if one already knows they won that battle.